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Presocratic Philosophy: Thales
of Miletos (620 - 546 BC) Anaximander
of Miletos (610-546 BC) Anaxagoras
of Klazomenai (c. 500 -430? BC) Anaximenes
of Miletos (6th -5th c.) Empedocles
of Acragas (c. 450 BC) Xenophanes
of Colophon (570-475 BC) Heraclitus
of Ephesus (about 535-475 BCE) Pythagoras
of Samos (582-504 BC) |
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The Classical Period Democritus
of Abdera (460-370 BC) Socrates
of Athens (469-399 BC) Plato of Athens
(428-348 BC) Aristotle
of Stageira (384-322) The Peripatetic School was closely associated to Aristotle. His immediate and perhaps most prominent successor was Theophrastos of Eressos (372 - 287 BC). He wrote philosophical works and poetry as well as books on botany and physics. He also wrote a book on 30 different human characters like the Tactless, the Greedy, the Superstitious et.c. |
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Hellenistic and Roman Period The
Stoics |
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An influential school founded upon the teachings of Epicurus of Samos. He did not feel that virtue was a good in itself, worthy of devotion because of its superior qualities. He never looked deeply into the question of virtue's great, even divine, qualities. Rather he recommended focusing on living a virtuous life because it was able to produce pleasure--freedom from pain. It was in the ability to produce pleasure that virtue achieved its worth. Virtue was not the highest good. It was merely the means to the highest good, which was pleasure. A prominent follower of the teachings of the school was the Roman poet Titus Lucretius Carus. |
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The school was founded by Antisthenes (c. 445-365 BCE), a follower of Socrates. The Cynics believed that living a virtuous life, which they also identified with living according to nature, is necessary and sufficient for attaining happiness. They disdained conventional values, such as wealth and social status, which they thought were opposed to living according to nature. The Cynics were never a well-organized philosophical school; Cynicism was more a way of life than a philosophical system. Many of their key doctrines were incorporated into Stoicism. |
![]() Carneades |
School founded by Pyrrho of Elis (about 365-275 BC). Pyrrho disputes the possibility of attaining truth by sensory apprehension, reason, or the two combined, and thence infers the necessity of total suspension of judgment on things. Thus can we attain release from all bondage to theories, a condition which is followed, like a shadow, by that imperturbable state of mind which is the foundation of true happiness. |
![]() Plotinus |
The closing period of Greek philosophy is marked in the third century CE. by the establishment of Neoplatonism in Rome. Its founder was Plotinus of Lycopolis (205-270) and its emphasis is a scientific philosophy of religion, in which the doctrine of Plato is fused with the most important elements in the Aristotelian and Stoic systems and with Eastern speculations. At the summit of existences stands the One or the Good, as the source of all things. Nature is a whole, endowed with life and soul. Their teachings had profound influence upon Christian theology. Other prominent representatives are Proclus and Porphyry. |
| In 529 AD Justinian closed the Neoplatonic School of Athens and forbade the teaching of philosophy in the city. However, the Greek philosophical tradition did not disappear. It continued as Christian dogma and theology, and up to the present day continues to influence out thinking. | |
| Links: http://www.utm.edu/research/iep/g/greekphi.htm#Presocratics A good introductory site http://graduate.gradsch.uga.edu/archive/Greek.html Contains links to English Translations of important Greek texts |