ARH 4200: Early Medieval and Byzantine Art and Architecture
David Stanley
A lecture course that covers the art and architecture of late Imperial
Rome, the Early Christian period, Byzantine art, and the art of the early
middle ages in the West, namely, Carolingian and Ottonian, up to the millennium.
ARH 6918: Graduate Seminar: Chinese Art: the Archaeology of Writing
Guolong Lai
Using a comparative framework, this graduate seminar will consider the
origins, functions, and artistic development of early writing in China
as well as other ancient civilizations. Related issues include the nature
and misconceptions about the Chinese writing system, the decipherment
of ancient scripts, the relationship between art and writing, the social
and political function of recording, he materiality and means of writing,
the spread of literacy and its impact on social and political structure,
and the religious implication of calligraphy. Comparative materials will
be drawn from ancient Egypt, Mesopotamia, Mesoamerica, and ancient Mediterranean
civilizations.
ENG 4133 The Schlock of Medievalism: The Middle Ages Go to the Movies
Richard Burt
Course Description: References to the Middle Ages abound in films as
varied as Pulp Fiction, The Lord of the Rings, Star
Wars, Hellboy, Seven, National Treasure,
Garden State, Bill and Ted's Excellent Adventure, and
Conan the Barbarian, and the last decade has seen a resurgence
of films about the Middle Ages (consider Mel Gibson's Braveheart,
Brian Helgeland's A Knight's Tale, John McTiernan's 13th
Warrior, Antoine Fuqua's King Arthur, Paul McGuigan's The
Reckoning, and Ridley Scott's Kingdom of Heaven ).
What does it mean to get medieval on film ? Rather than cordon off high
serious films about the Middle Ages from low, schlocky, popular films
that reference the medieval, this course will address this question by
examining the intertextual links between these serious films and more
lowbrow, "schmedieval" films and film genres such as the epic and the
B-picture. We will use the film parody of the King Arthur story, Monty Python's Holy
Grail (and related Monty Python films by co-directors Terry Jones
and Terry Gilliam) and the neodetective film The Name of the Rose (along with criticism about the Middle Ages by Umberto Eco) as competing
ways of examining the cinematic "schlock of the medieval": high
films often draw on low films and contemporary music (the soundtrack of
Bertrand Tavernier's Passion of Beatrice was composed by jazz
bassist Stanley Clarke) while low films often draw on high culture (John
Boorman's Excalibur uses well-known music from Richard Wagner's
Nibelungun cycle). The parodic Monty Python's Holy Grail and the serious The Name of the Rose will serve as two poles
for conceptualizing and discussing the ways serious films about the Middle
Ages are informed by parodic, schmedieval films, namely, the paratext
and the palimpsest.
In this course, we will examine the varied relations between eros and
power as they emerge in Renaissance culture, beginning with the key Italian
figures Aretino and Guilio Romano, and then move more widely into a consideration
of Italian courtesans and literary culture (the poetry of Veronica Franco)
and Italian and Northern Renaissance painting and models (Caravaggio,
Artemisia Gentilescchi, Titian, Vermeer, and Cranach). From there, we’ll
go to the English Renaissance poetry of Thomas Nashe and the drama of
Christopher Marlowe (Edward II and Doctor Faustus),
Thomas Middleton (The Revenger’s Tragedy and The Changeling).
We will also examine a number of related films, including Caravaggio,
Dangerous Beauty, Artemisia, Girl with a Pearl Earring,
Edward II, The Changeling ,The Revenger’s
Tragedy, and Hotel (a film about the making of a film of
The Duchess of Malfi). Requirements: discussion questions, a
film clip assignment, two papers, and two presentations in class.
The goal of this course is to introduce students to the major poems and
some of the important prose of Milton in such a way as to help them understand
the significance of such a poet’s quest for a “fit audience...
though few” (Paradise Lost 7.31).
This course will familiarize students with the major narrative poetry
of Chaucer. We will devote most of our study to several of The Canterbury
Tales and to Chaucer’s great romance, Troilus and Criseyde. We will
also examine at least one of Chaucer’s long allegorical poems, The
House of Fame, along with Latin and Italian source materials included
in our main textbook. Students will learn to read Chaucer’s Middle
English (the form of the English language from about 1100-1500 C. E.),
and they will be introduced to the principal methodological issues constitutive
of contemporary Chaucer studies. That is, they will investigate how Chaucer
studies incorporate modern critical theory – especially involving
issues of narrative complexity, figurative discourse, and the poetic representation
of gender. Particular focus will fall upon the issue of subjectivity,
since Chaucer – often seen as the forerunner of modern novelistic
art – lays claim to being the first major author in English to cultivate
the poetics of the subjective, the personal, and the psychologically realistic.
Class meetings will include lectures, discussion, and, especially early
in the term, recitation and spot translation of Middle English.
We will be reading some 18 plays by Shakespeare at a rate of a play every
2 or 3 days. Students who do not enjoy reading ought not take this course.
There will be quizzes to ensure that students stay up-to-date with assignments,
and a take-home, essay-type, midterm and final exam. We will not perform
the plays, we will not watch films of the plays, and we will not discuss
Shakespeare’s political, economic, social, and gender shortcomings.
We will talk about art, ideas, form, beauty, truth, and even, I give fair
warning, about poetry. The fundamental theoretical framework of the course
argues that students should read a great deal of good literature before
being introduced to a plethora of bad criticism and worse theory. The
course is, therefore, a theory-free zone – which is, of course,
a theory worth contemplating.
ENL 4333: Shakespeare
Peter Rudnytsky
This course will focus on themes of love and sexuality in plays and poems
by Shakespeare from different phases of his career. Works to be read will
include All’s Well That Ends Well, Othello, Two Gentlemen of Verona,
the Sonnets, Macbeth, and The Tempest, among others. (We will read one
play or other comparable assignment per week.) The emphasis will be on
developing skills of close reading, rather than on literary theory, but
the instructor’s approach will be primarily psychoanalytic and feminist.
EUH 3121: Early Middle Ages
Florin Curta
Description
of the course: "The past is a foreign country." There is perhaps no
period in history to which the words of the American historian David
Lowenthal may apply better than to the Early Middle Ages. The /early/
part makes it exotic: it is _not_ about gallant knights, courtly love,
or crusaders, all of which "happened" much later, after AD 1000. By
contrast, /this/ was a world of warriors and missionaries, though the
names of Beowulf and Boniface may not be as familiar to you as those of
King Arthur and Joan of Arc. Moreover, the study of the Early Middle
Ages presents a number of serious challenges, especially the
combination of written sources and archaeological evidence. In fact,
the lack of written sources explains why some historians refer to the
early Middle Ages as the /Dark Ages/. In this course, we will examine
some of these problems and attempt to present, if not a definite
picture, then at least a survey of the current knowledge on this topic.
Our focus will be on social and cultural history, our approach
chronological and sometimes thematic. From Huns to Vikings, we will
bring some light into the study of the Dark Ages.
ENL 6226: Studies in the Renaissance: Tudor/Stuart Drama
Ira Clark
In this course we will concentrate on reading about 25 plays from Elizabeth's
reign to the closing of the theaters in 1642. As we do so we will focus
on a number of contexts in which to understand them--such contexts as
production and casting, illusion/reality, language, rhetoric, and style,
the development of techniques and genres, the relationship to society,
family, gender, economics, and politics. . . . The class will read along
lines of historical development first tragedies, then comedies, and finally
tragicomedies. The course should progress from lecture toward discussion,
with students gaining independence and proficiency in understanding the
period, analyzing critical methods, interpreting plays, and arguing articulately
for particular contexts and readings both orally and in writing.
The
medieval history of Eastern Europe is poorly represented in today's
scholarly work published in English. Scholarly interest in Eastern
Europe focuses especially on the nineteenth and twentieth centuries,
the period of nationalism. The medieval history of the area is given
comparatively less attention, which often amounts to slightly more than
total neglect. For most students in medieval studies, Eastern Europe is
marginal and East European topics simply /exotica/. One reason for this
reticence to engage in serious research in that area may be the
uneasiness to treat its medieval history as (Western) European history.
When peoples of Eastern Europe come up in works on the medieval history
of Europe, they are usually the marginalized, the victims, or the
stubborn pagans. To many historians, they appear only as the object of
the conquest and colonization that shaped medieval Europe and their
role is restricted to that of victims of the "occidentation," the shift
towards the ways and norms of Romano-Germanic civilization. The
conceptual division of Europe leaves Slavs, Magyars, and Romanians out
of the main "core" of European history, though not too far from its
advancing frontiers of "progress" and "civilization." Who were those
peoples? What made them so difficult to represent by the traditional
means of Western historiography? What historical circumstances separate
the Western from the Eastern half of the European continent? What
social structures and political institutions were responsible for the
specific developments in the medieval history of the area? How were
ethnicities formed in that region and under what circumstances did the
ethnic groups come into being? Above all, this course aims to answer
some of these questions. Since it is impossible to get more than a
taste of the subject in a semester, we will concentrate on major
problems, such as the search for political, economic and religious
stability/power, the interaction of secular and religious forces, the
influence of the Byzantine, Carolingian, and Ottonian empires in
Eastern Europe, the role of the region in the medieval history of the
Continent. Following a chronological order, we will look, each week, at
the questions and problems raised by the study of this region, and at
some of the primary sources from which historians draw their analysis
Through a combination of readings and writing assignments, this course
aims to provide students with an overview of Italian literature, with
a specific focus on drama from the Medieval to the Early Modern period.
The course will also focus on enhancing the student's grasp of the finer
points of Italian syntax with a view to expanding reading skills and improving
oral skills such as pronunciation and intonation. Finally, through a variety
of in-class discussions , this course aims to provide students with improved
critical skills as well as a greater appreciation of Italian culture and
Italian drama in particular.
LIN 4930 (4237): Old English and Its Closest Relatives
D. Gary Miller & Jules D. Gliesche
Introduces the basic properties of the core Germanic langugaes (Gothic,
Old Norse, Old English, and Old High German), based on a comparative survey
of Germanic philology, morphology, and syntax.
LIT 3041: Tudor/Stuart Drama
Ira Clark
In LIT 3041 we will read about one non-Shakespearean play per week from
the greatest era for English drama, perhaps the greatest era for drama
in any language – from the middle of Elizabeth’s reign to
the closing of the theaters in 1642. We will focus on understanding these
plays in a number of contexts such as stage conditions; illusion/reality/representation;
language, rhetoric, and style; the development of techniques and genres;
and social, political, and theological conditions.
This course will examine representative works from the poems (lyric and
narrative), the tragedies, the comedies, and the histories to observe
and analyze the resources of language – puns and tropes, in particular
– that Shakespeare exploits to invent his art.
In this course, three main texts about Faust will be studied: The 1587
Faust Book, Christopher Marlowe’s Tragical History of D. Faustus,
and Goethe’s Faust, Part One. The aim of the course is to highlight
Faust’s modernity and to study how the texts convey it poetically.
In the case of the German texts, translations into English will be compared
critically. The course will be taught in English. Students will be evaluated
on the basis of a class report and a term paper (15–20 pages). For
details, contact the instructor, guest professor Ulrich Gaier (University
of Konstanz): <Ulrich.Gaier@uni-konstanz.de>.